[continued from previous page] THE SECOND SUPPORTING ANGEL: And there followed another angel, saying, Babylon is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. -Rev 14:8 The next angel [Buddha?] informs us of the downfall of 'Babylon.' The word 'Babylon' (<Heb 'Bab-el') means literally 'Gate of God.' 'Jerusalem' means literally 'Sacred Peace.' Both names are sacred and symbolize the City of the Word of God. The Word of God, though originally the Holy City, through corruption, becomes the Wicked City. ' How the faithful city has played the whore!" REB: Isaiah 1:8 Jerusalem is transformed into Babylon and vice versa as the Holy City decays and is renewed in successive Dispensations. The use of Babylon as a symbol of the corrupted Word is based upon the story of the Tower of Babel.{7} It was at this place that the babble of tongues was supposed to have originated. It requires the addition of only a single letter to convert Bab-el = Gate of God, into Bal-bel = Confusion. Baha'u'llah reveals that the corruption of the Word of God does not result from the conscious falsification or forgery of the Sacred Texts, but from misinterpretation through idle imaginings and vain desires. {8} Old Testament prophecies foretell that in the last days the Word will be renewed at Babylon.{19} But Jeremiah prophesied that the site of old Babylon will be a ruin. Baha'u'llah revealed His mission and renewed the Word at the new Babylon, modern Baghdad, in 1863. The word 'Baghdad' means literally 'Gift of God.' THE THIRD SUPPORTING ANGEL: And the third angel followed them, saying with a loud voice, if any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation: and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb. -Rev 14:9-10 The third angel [Muhammad?] warns those who willingly accept the validity of the Umayyad and 'Abbasid dynasties, and those who willingly pay the taxes that are the hidden agenda of the caliphate. They shall receive spiritual torments that cannot be extinguished; their sufferings will be witnessed by the immaculate souls in heaven in the presence of 'Ali, the Sacrificial Hero. And the smoke of their torment ascendeth up for ever and ever: and they have no rest day or night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. -Rev 14:11-12 [REB: 12 This calls for the endurance of God's people, all those who keep his commandments and remain loyal to Jesus.] When the illegitimate caliphate conquered the oecumene, non-Muslim devotees such as Christians, Jews, Zoroastrians and Sabaeans, were given three choices: pay the business and head taxes, leave the domain of the Muslim empire, or declare their allegiance to Islam. Failure to choose one of these three distasteful alternatives placed the devotee at great risk to person or property. Those who chose the last alternative, who pretended to be Muslims, were called the Mawali (Clients). The Mawali, who "received the mark of his name," are also condemned, since their acceptance of Islam was not based upon a sincere belief in the teachings of the Prophet but was simply a matter of expediency. In their failure to flee the Empire, Christian Mawali became disloyal to Jesus and willing allies of the Caliph. Young male Mawali often became warriors in the Muslim army. 'Fire and brimstone' describes the unquenchable and agonizing spiritual torment of remoteness from God. "Separation from Thee, O Source of everlasting life, hath well nigh consumed me, and my remoteness from Thy presence hath burned my soul." "Some have made haste to attain the court of the God of Mercy, others have fallen down on their faces in the fire of Hell, while others are lost in bewilderment." "They hasten forward to Hell fire, and mistake it for light." "Smoke" is an obvious sign of spiritual torment. "The moon of idle fancy hath been cleft, and the heaven hath given out a palpable smoke." "What smoke more dense and overpowering than the one which hath now enshrouded all the peoples of the world, which hath become a torment unto them, and from which they hopelessly fail to deliver themselves, however much they strive?" -BH {9} And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. -Rev 14:13 To 'die in the Lord' means to die from self in order to live in God. "He who hath attained this station is sanctified from all that pertains to the world ... This is the plane whereon the vestiges of all things are destroyed in the traveler, and on the horizon of eternity the Divine Face riseth out of the darkness, and the meaning of 'All on the earth shall pass away, but the face of thy Lord ...' is made manifest." -BH {10} The 'Spirit' is that Source of Divine power that transforms mere humans into sons of God, and lifts the worldly wayfarer from the abode of dust to the heavenly homeland. The 'dead in the Lord' of the last days will be instrumental in bringing forth the Revelation of Baha'u'llah. ONE LIKE THE SON OF MAN: 14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. -Rev 14:14 [NIV: 14 .... , and seated on the cloud was one "like a son of man."] Baha'u'llah, the King of Glory and the Divine Reaper, is described as one like a Son of Man, descending to earth on a heavenly throne. This echoes verse 1:12 {11} in which one "like a son of man" comes with the "clouds of heaven." We have already discussed the symbolism of clouds as representing glory, trouble, bounty and veiled obscurement. The meaning of the 'Son of Man' may require further explanation. The title was based upon the concept of a Divine prototype or primordial Man. According to this belief, the true home of Man is in heaven. At each Advent, God sends a Messenger, a Son of Man, to redeem mortal man from his prison of worldliness and to renew human history.{12} The Son of Man also calls himself the Shepherd, the Truth, the Light, and other titles familiar to readers of the New Testament. The concept of Man was important in Hebrew and Gnostic theology and was even incorporated in the FOURTH ECLOGUE of Virgil. In many ways, the concept resembles that of the Avatar of Hindu theology, and implies a cyclicity of history that can also be inferred from astrological theology. In the first century BCE, the return of the Son of Man was widely anticipated. With his Advent, Jesus claimed the title as his own, and prophesied another return of the "Son of Man in the glory of his Father." {14} But the modifying phrase 'one like unto' in verse 14:14 suggests that the title 'Son of Man' will no longer be understandable in its original context at the end of the Piscean Age. Indeed, today the title is not generally understood, and most Christians would claim that the title belongs exclusively to Jesus Christ. It might be argued that the title does not rigorously apply to Baha'u'llah, since He is not the Manifestation of the Son, but of the Father. {15} THE FOURTH SUPPORTING ANGEL: And another angel came out of the temple, crying with a loud voice to him that sat on the cloud. Thrust in thy sickle, and reap: for the time is come for thee to reap: for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. -Rev 14:15-16 The next angel requests Baha'u'llah to 'thrust in his sickle and reap.' Mankind is likened to a vineyard as in the parable of Jesus Christ. The parable of the vineyard is found in all three synoptic Gospels. In the Matthew (REB) version {13}, Jesus tells of a landowner of a vineyard who lets it out to tenant vine-growers and goes abroad. When the harvest season approaches, the landowner sends his servants to the tenants to collect the produce that is due to him. Each of his servants are abused, some killed. Finally he sends his son, who is also killed. When the Lord of the Vineyard returns from abroad, he will 'bring those bad men to a bad end' and 'hand the vineyard over to other tenants'. The Lord of the Vineyard, the owner of the vineyard of Man, lets out His vineyard to the priesthood [tenant vine-growers]. He disappears from the scene [goes abroad]. When the end of the Dispensation arrives [the harvest season approaches], the Lord sends his Messengers [servants] to the priesthood to collect the souls of his devotees [produce] that is due to Him. Each of his Messengers are abused, some killed. Finally he sends His son [Jesus Christ], who is also killed. When the Lord of the Vineyard [Baha'u'llah] returns from abroad, he will 'bring those bad men to a bad end' and abolish the former priesthood' [hand the vineyard over to other tenants]. The World Center of the Faith of Baha'u'llah is located on Mount Carmel in the Holy Land. The word 'Carmel' means the 'Vineyard of God,' and may be mystically correlated with the parable of Jesus. Other prophecies in the Bible suggest that Carmel will be connected with Baha'u'llah. For example, in Isaiah, {16} the 'Rod out of the stem of Jesse,' and the 'Scion from the root of Jesse' refer to Baha'u'llah; the 'Branch' refers to 'Abdu'l-Baha; the 'holy mountain' refers to Carmel. In verse 14:14 above, an angel prompts the Divine Reaper to reap the harvest of the Ages. Based upon the parable of the vineyard, that angel is probably Jesus Christ. {17} THE FIFTH AND SIXTH SUPPORTING ANGELS: And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. -Rev 14:17-18 The angel with the sickle also has the power to reap the harvest of the Ages; He clearly represents the Bab. The altar angel with the power over fire, is probably Zoroaster.{17} The Zoroastrian Faith is noted for its fire altars, and is centered in that part of Persia where the Bab was manifested. Also, in verse 2:28, Zoroaster is connected with the "morning star," the Herald of a 'new Day.' A TEST OF CREDULITY: And the angel thrust his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. 20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. -Rev 14:19-20 [NIV: 20 They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.] Once again, the credulity of the literalist is put to the test! The literal conversion of 1,600 stadia is a distance of about 180 statute miles. The metrical height of a horse's bridle is about 60 inches. No other dimensions are given, but optimistically assuming a width of the sea of blood to be only one mile, the volume of this sea would require the deaths of about 60 times the total number of men, women and children existing on the surface of today's earth. Verse 20 must be recognized for what it is- a riddle. In order to solve it, we first recognize that 1,600 is 40-times-40. The number 40 appears many times in the Bible to signify extreme tests of long duration. The squaring of a number is its 'perfection.' A stadium was an ancient measure of the earth's surface. So, one implication of the riddle is that earthbound humanity 'outside the city' of the renewed Word of God (the New Jerusalem) will experience extreme spiritual tests over a long period of time. Now consider the height of a horse's bridle. Astrological constellations are frequently involved in the Apocalypse. In this instance, the constellation of Pegasus, the Flying Horse, is suggested by the verse. Pegasus has 7 'spans' of stars between its hoof and its jaw. With this hint, we recall that the canonical height of a horse's bridle is 7-spans, where a span is the distance across the stretched hand of an adult, about 9 English inches. Remembering that 7 is the number of trial and punishment, again we see that extreme tests of the spirit await those excluded from the New Jerusalem. But why is the riddle expressed as a 'space of 1,600-times-7' ? Look again. The archetypal value of 1,600 is also 7. {18} Thus the occult dimension of the riddle is a 'space of 7-times-7.' 7-times-7 equals 49. This is the period of Divine Revelation, from the Declaration of the Bab in 1260 AH and ending with the Ascension of Baha'u'llah in 1309 AH, a space of 7-times-7, or 49 lunar years. There are other correlations suggested by the riddle. 40 lunar years was the span of time of the Ministry of Baha'u'llah. The span of time from the Declaration of the Bab until the Ascension of 'Abdu'l-Baha was 70-and-7 solar year, styled by Shoghi Effendi, the Guardian, as the Heroic Age of the Baha'i Faith. CHAPTER 15- HIS NAME REVEALED SYNOPSIS: The world stage has been set in Chapter 14. In this Chapter, the name of the Leading Actor is announced. 7 more angels are introduced; these are the plague angels who will support the Divine Reaper in the great drama of the End of the Age. Those of the Piscean Age who managed to overcome the wicked cunning of the Houses of Umayyah and 'Abbas are extolled. John sees them standing in triumph as the choir on the Celestial Pavilion and singing the eternal song, the Message from God, the same song that was sung by Moses and Jesus during their own Dispensations. The sanctuary of the Tent of Testimony, alas, still existing in the heavenly realm, is opened. The Glory of God, Baha'u'llah, is also seen to exist in the sanctuary. Smoke from his power, just as it did in ancient days, fills the Temple, and no one is able to enter the Temple until the 7 plague angels empty their vials onto the earth. THE SEVEN LAST PLAGUE ANGELS ARE INTRODUCED: And I saw another sign in heaven, great and marvellous, seven angels having seven last plagues; for in them is filled up the wrath of God. 2 And I saw as it were a sea of glass mingled with fire; and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of gold. -Rev 15:1-2 [REB: 2 ... those who had been victorious against the beast, its image, and the number of its name.] Once again John is permitted to observe the sea of glass that represents the outermost surface of the firmament, the Celestial Pavilion. This time it is mingled with fire to symbolize the wrath of God and the Last Judgement. The angels have the number 7, symbolic of trials and punishments. Verse 2 extols those inhabitants of the heavenly realm who have overcome the false doctrine of the Houses of Umayyah and 'Abbas (the beast and its image), and the blasphemous deception of wrongly-guided Caliphs (the number of its name). THEY SING THE ETERNAL MESSAGE: 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. 4 Who shalt not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. -Rev 15:3-4 [REB: 3 ...; just and true are your ways, O King of the ages.] The song of Moses and the Lamb is the eternal Message, the Word of God, renewed and readorned in every Dispensation. "In the days of Moses it was the Pentateuch; in the days of Jesus, the Gospel; in the days of Muhammad, the Messenger of God, the Qur'an; in this day, the Bayan (Book of the Bab); and in the Dispensation of Him Whom God will make manifest (Baha'u'llah), His own Book- the Book unto which all the Books of former Dispensations must needs be referred, the Book that standeth amongst them all transcendent and supreme." -BH {1} Verse 4 reflects the prophesies in Isaiah {2} regarding the glorious abode of the Rod out of the stem of Jesse, Baha'u'llah. THE HEAVENLY TENT IS OPENED: 5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: and the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. -Rev 15:5-7 [REB: 5 ... the sanctuary of the heavenly Tent of Testimony was opened, ...] John sees that the Tent of Testimony, authorized by Moses, still persists in the heavenly realm, although its existence on the earthly plane had long since faded. The sanctuary was that portion of the tent where people were allowed to assemble and worship. The Holy of Holies, in the shape of a perfect cube {3}, contained the Ark of the Covenant and was reserved as the special abode of Jehovah. In a deeper sense, the 'Tabernacle' is the Revelation of God descended upon man in the Temple of the Manifestation. "These Tabernacles of Holiness, these Primal Mirrors which reflect the light of unfading glory, are but the expressions of Him Who is the Invisible of the Invisibles." "Aid me, O my Lord, to surrender myself wholly to Thy Will, and to arise and serve Thee, for I cherish this earthly life for no other purpose than to compass the Tabernacle of Thy Revelation and the Seat of Thy Glory." -BH {4} The seven plague angels are protected by golden girdles, a symbol of a new Faith. Their white linens symbolize cleanliness and holiness. SMOKE FROM THE GLORY OF GOD: 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. -Rev 15:8 [REB: 8 The sanctuary was filled with smoke from the glory of God and from his power, ...] Verse 8 alludes to an ancient supernatural event that occurred during the reign of Solomon: {6} ...; and the house was filled with the cloud of the glory of the Lord. The priests could not continue to minister because of the cloud, for the glory of the Lord filled the house of God. -REB: 2 Chron 5:13-14 "The symbolic term 'smoke' denotes grave dissensions, the abrogation and demolition of recognized standards, and the utter destruction of their narrow-minded exponents." -BH {5} It is this 'smoke' issuing from the spiritual power of Baha'u'llah, the Glory of God, that must be dissipated from the 'sanctuary' before the peoples of the world will be allowed to enter and worship Jehovah by His new name, Baha'. The seven last plagues must be released before the smoke can be dissipated. In Greek, 'Glory of God' has a literal value of 1389, which has an archetypal value of 3. In Arabic, 'Baha'u'llah' has a literal value of 75, which also has an archetypal value of 3. The Greek word for 'Glory' has a literal value of 135 with an archetypal value of 9, identical to the literal value of Baha'. CHAPTER 16- THE END OF THE AGE SYNOPSIS: After revealing the name of the Divine Reaper in the previous chapter, the Apocalypse now summarizes the dramatic events surrounding the Advents of the Bab and Baha'u'llah. The time setting of the drama is the mid-19th century; the place settings are in the regions of Persia, Turkey and Iraq. It is to be revealed in 7 Acts, each supported by one of the plague angels. The first plague is the religious controversy that befalls those fanatics in the Muslim world who have been deceived by the 'image of the beast,' the spiritual descendants of the House of 'Abbas. The second plague befalls all of mankind, the spiritual annihilation of the souls of 'every living creature' that must precede the creation of a new spiritual world. The third plague befalls the corrupt clerics of every religious Faith. Their teachings are transmuted from life-giving 'water' into death-dealing 'blood.' The fourth plague is the spiritual torment that befalls the corrupt clerics of 19th century Persia, causing many to blaspheme the name of 'Allah. The fifth plague is the spiritual torment and darkness that befalls the corrupt clerics of the 19th century sacerdotal order centered at Istanbul. The sixth plague is the loss of spirituality that befalls the Babi community exiled to Baghdad and its environs. This plague is accompanied by diabolical deceptions characteristic of the Umayyah; confusion is created among the Babi's by the claims of the false prophet Mirza Yahya. The Advent of Baha'u'llah is announced. He enters and departs the world stage 'unseen' like a thief in the night. The seventh and final plague is the 'piling up of sorrow' that befalls the entire human race, caused by false teachings and lies, the effects of which are being experienced today. Every human being experiences the 'test of the talent' foretold by Jesus Christ during his physical sojourn on earth. [A detailed history of these events can be found in Shoghi Effendi's masterpiece, GOD PASSES BY. This dark period of history can hardly be visualized by the modern reader. Travelers {1} described the region as technologically backward, and often with despotic governments and corrupted priesthoods. Thanks to progressive 20th century leadership, the conditions that abounded there 150-years ago no longer prevail.] THE PLAGUE ANGELS ARE GIVEN MARCHING ORDERS: And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. -Rev 16:1 The voice out of the heavenly Tabernacle is that of the Divine Reaper, Baha'u'llah. THE FIRST PLAGUE: And the first went, and poured his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon those which worshipped his image. -Rev 16:2 Those with the mark of the beast refers to the Sunni sacerdotal order, under the control of the caliphate seated at Istanbul. Those who worshipped the image of the beast refers to the independent Shi'ah sacerdotal order centered in Persia. Recall that the first beast was the House of Umayyah, while the image of the beast was the House of 'Abbas. The two mainstream 19th century sacerdotal orders were the spiritual descendants and historical analogues of the beast and the image of the beast. The noisome and grievous sore caused by the first plague angel was the clamor of religious controversy and the sore of spiritual distress that beset the Muslim world following the Declaration of the Bab. Some estimates claim that more than 20- thousand devotees of the Bab were martyred, a great many under the severest of tortures. THE SECOND PLAGUE: And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. -Rev 16:3 The second plague angel empties his vial upon the realm of the spirit, and every living creature in that realm is caused to expire. It is one of the great mysteries of history that each Manifestation of God is the torchbearer of a new civilization.{2} For example, Jesus brought a Christian civilization into existence. In order for this to come about, the 'old world' of classical civilization had to be destroyed, sacrificed, to make way for a 'new world.' The inhabitants of the old world were totally unaware of the cataclysmic event, but the event would become apparent to future historians. In verse 3 we are informed of a much more profound cataclysm- the 'death' of EVERY living soul in the spiritual realm. This astonishing event will attend the Manifestation of the Divine Reaper, and is apparently unique to history. "Consider the hour at which the supreme Manifestation of God (Baha'u'llah) revealeth Himself unto men .... at the very moment preceding His Revelation, each and every created thing shall be made to yield up its soul to God. This is indeed the Day of which it hath been written: 'Whose shall be the Kingdom this Day?' And none can be found to answer." But following His Advent, a new world was created: "Verily, We have caused every soul to expire by virtue of Our irresistible sovereignty. We have, then, called into being a new creation, as a token of Our grace unto men. I am, verily, the All-Bountiful, the Ancient of Days." However, not every soul will necessarily be endowed with 'life' in the new world. In a prayer He says, "Praise be unto Thee, O my God! Thou art He Who by a word of his mouth hath revolutionized the entire creation, and by a stroke of His pen hath divided Thy servants one from another. I bear witness, O my God, that through a word spoken by Thee in this Revelation all created things were made to expire, and through yet another word all such as Thou didst wish were, by Thy grace and bounty, endued with new life." -BH {3} THE THIRD PLAGUE: And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shall be, because thou hast judged thus. For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they art worthy. And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. -Rev 16:4-7 The third plague angel empties his vial upon the mainstreams of spiritual guidance- the corrupted clergy and priesthood. They are the secret oppressors of the saints and prophets, and their teachings are transmuted from the water of life into the blood of death. THE FOURTH PLAGUE: And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues; and they repented not to give him glory. -Rev 16:8-9 The fourth angel empties his vial upon the land of Persia, whose emblem is the sun. The bigoted and defiled among the Persian clergy are made to feel the fire of spiritual torment. Even so, they fail to repent of their malicious deeds and to submit to the Will of 'Allah. The Babi Revelation was born on May 23, 1844 in Shiraz, Persia. The claims of the Bab, the turmoil caused in Islamdom, and the rapidity with which the new Faith gained followers, caused the corrupted clergy to react violently. The help of the Shah was enlisted in an attempt to destroy the Faith of the Bab. The results were armed attacks upon His followers and popular uprisings in Nayriz, Mazindaran and Zanjan. Mass persecutions, torture and martyring were involved. Ultimately, the Bab was martyred in the public square of Tabriz on July 9, 1850. THE FIFTH PLAGUE: 10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues in pain. And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. -Rev 16:10-11 [REB: 10 The fifth angel poured out his bowl on the throne of the beast; ...] The fifth plague angel empties his vial onto Istanbul where both the caliphate and sultanate are seated. The regime of the Ottomans now experiences the same spiritual pain and darkness that had beset the regime of the Shah. As a consequence of the martyrdom of the Bab and the severe persecutions inflicted on the Babis, in August of 1852, two obscure and demented Babis made a futile attempt on the life of the Shah. The results were renewed persecutions and the imprisonment of leading Babis, including Baha'u'llah. It was during His imprisonment in the Black Pit of Teheran, 1852-3, that the 'Maiden of Heaven' appeared to Baha'u'llah and He became the Promised One of All Ages. On His release from the Black Pit, He was exiled to Baghdad, Iraq. Iraq was then a Turkish province. Shortly thereafter, the Sultan of Turkey and his ministers, as well as the Sunni sacerdotal order, joined hands with the Shah and the Shiah clericals of Persia and Iraq in an endeavor to stamp out, once and for all, the Faith and all it stood for. The result was a further wave of repressive measures. THE SIXTH PLAGUE: And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. -Rev 16:12 The sixth plague angel empties his vial onto the region of the Euphrates river. The water of spirituality is dried up, clearing the way for the Kings of the East, Baha'u'llah and His Successors. {4} Following His exile in Baghdad on the banks of the Euphrates, the Babi community in exile lost its spirituality. Because of internal conflicts and bickering, Baha'u'llah left the Babi exiles and spent exactly two lunar years (1854-5) wandering in the mountain wilderness of Kurdistan. The way was being prepared for the return of Baha'u'llah and His public Declaration. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. -Rev 16:13-14 The 'frogs' allude to the curse of Moses on the land of pharaoh, recounted in Exodus. {5} Although Moses and Aaron had this power over Pharaoh, so did the magicians of Egypt.{6} These unclean 'frogs' represent false teachings and deceptions. Miracles are wonders; here they are not of divine origin. The dragon and the beast refer to those clerics of Islamdom who will be under the influence of satanic forces. The false prophet is introduced as yet another competitor for the minds and souls of men. Although several would-be 'Prophets' arose to proclaim themselves to be the One foretold by the Bab, "the One Whom God will make manifest," the most notorious was the nominal head of the Babi Faith, the false prophet Mirza Yahya. Through the influence and intrigues of his henchman, the crafty and diabolical Siyyid Muhammad-i-Isfahani, Mirza Yahya succeeded in causing a serious breach in the ranks of the Babis-in-exile and prevented many of the very elect from recognizing the new Manifestation, Baha'u'llah. Reminiscent of the Surih of Joseph as interpreted by the Bab, Mirza Yahya was a half-brother of Baha'u'llah, and, as prophesied by the Bab, the plots of Mirza Yahya and Muhammad-i-Isfahani ended in ignominious failure. The Great Day of God Almighty is the Day of God, the Dispensation of Baha'u'llah. HE COMES 'AS A THIEF': 15 (Ph) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. -Rev 16:15 [REB: 15 ('See, I am coming as a thief! ... ')] The verse is parenthetical and calls for special understanding. It refers to the prophecy by Jesus that the Son of Man may return as a 'thief.' {7} A 'thief' is one who enters and departs 'unseen.' It warns us that the Advent of the Divine Reaper will not be apparent to the world at large, although, ultimately, the historical facts will become known. The Babi community left behind in Baghdad continued to decline in spirituality and prestige. Finally, after two years of pleading by the Babis, Baha'u'llah was induced to return. Following His return from the mountain wilderness of Kurdistan, Baha'u'llah, through His teachings and spiritual power, was able to renew the Faith of God. Hatred, fear, and jealousy of the renewed vigor of the Babi community by the corrupt Muslim clergy resulted in further persecutions and banishments of Baha'u'llah, first to Istanbul, thence to Adrianople, and finally to the prison city of 'Akka, near Mount Carmel in the Holy Land, thereby fulfilling many prophecies. {8} However, before Baha'u'llah began His arduous journey to Istanbul, He revealed himself as the 'One Whom God will make manifest' foretold by the Bab. His public Declaration took place at the Festival of Paradise, April 21 to May 2, 1863. It is interesting that He departed from the 'land of the Euphrates' immediately thereafter, going into further exile and virtual invisibility. Even His incredibly direct and powerful Tablets to the rulers of the world revealing His mission went unnoticed. Truly, Baha'u'llah, the Glory of God, like a thief, entered and departed unseen. MUSTERING FOR ARMAGEDDON: 16 And he gathered them together into a place called in the Hebrew tongue Armageddon. -Rev 16:16 [REB: 16 These spirits assembled the kings at a place called in the Hebrew Armageddon.] The foul frog-like spirits that dominate the corrupt rulers of the world will bring them and their followers to a great 'mountain of sorrow' like that which befell the Hebrews in the valley of Megiddo. 'Armageddon' is the compound of two Hebrew words 'Har' ('Mountain') and 'Megiddon' (poetic adaptation of 'Megiddo'). The valley of Megiddo was the scene of great suffering by the Hebrews during the reign of Josiah. Hence the 'Mountain of Megiddo' means a great piling up of sorrow. The verse alludes to and amplifies the wording of Zechariah: "On that day the mourning of Jerusalem will be as great as the mourning over Hadad-Rimmon in the vale of Megiddo." -REB: Zechariah 12:11 The conflict of Armageddon characterizes the world-wide sorrow and distress that will result from false teachings and evil principles. The conflict follows the 'Hour' of Baha'u'llah and the third woe. Since His Declaration in 1863, the world has indeed witnessed a great piling up of sorrow. These sorrows follow from the destruction of the old world that must precede the rebuilding of a new world based on the principles and Divine Laws enunciated by Baha'u'llah. Among the more notable sorrows have been imperialism and economic exploitation; the Great Depression; two world wars of unprecedented ferocity and suffering; numerous smaller but deadly wars; the rise of communism, naziism and other extremist movements; nuclear weapons; international crime syndicates and drug trafficking; international terrorism; the suffering resulting from class struggle, racial struggle, and genocide on a massive scale; the collapse of marriage attended by unbridled sexuality, the sufferings of children, and widespread abortion; the world-wide pollution of the air, the soil, and the oceans. These sorrows are by no means finished, and the testimony of the righteous is not yet complete. THE SEVENTH PLAGUE: And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. -Rev 16:17-18 The seventh plague angel empties his vial into the air, meaning that the afflictions to follow will not be localized but will be world-wide. John hears the voices of those who fall into trials and temptations, the thunder of the violation of the Covenant, and the lightning of the anger and wrath of God. There is a great earthquake of doubts and disturbances in the world of man. THE FALL OF BABYLON: And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague was exceeding great. -Rev 16:19-21 The great city is Babylon, the civilization of the corrupted Word of God. Profane civilization will degenerate into three parts personified as the 'three false gods,' Nationalism, Racialism and Communism.{9} Cities are institutions; islands are places of refuge in a sea of chaos, that is, churches; mountains are the great religions of the world. "So blind hath become the human heart that neither the disruption of the city, nor the reduction of the mountain in dust, nor even the cleaving of the earth, can shake off its torpor." -BH {10} The hail is a rain of great spiritual tests. The word 'talent' comes from the Greek 'talanton'- a balance, or a thing to be weighed; hence it is a symbol of testing. Man will be tested by the Book of God revealed by the Balance, the new Manifestation of God: "In this most perfect balance (the Book of God) whatsoever the peoples and kindreds of the earth possess must be weighed." "The All-Merciful is come invested with undoubted sovereignty. The Balance hath been appointed, and all them that dwell on earth have been gathered together." "Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth." -BH {11} The 'talent' in verse 21 alludes to the Parable of the Talents in Matthew. In Matt 16:21, the disciples of Jesus ask Him to reveal the signs of His Second Coming and the time of the end of the Age. In 24:36, Jesus explains that He does not know WHEN the Hour will occur, since only the Father knows that information. Later, in 25:1, Jesus says (REB) 'When the day comes, the kingdom of Heaven will be like this....' Then, in verses 25:14-30, He reveals the extremely subtle Parable of the Talents. In essence, the Parable warns the future devotee at the end of the Piscean Age to risk all in order to gain salvation. The man going abroad (verse 14) is the recurring Son of Man, the Manifestation of God. He disappears from the world stage for an unknown period of time. But before He leaves, He entrusts His capital (spiritual legacy) to His servants (devotees). The distribution is unequal: to one servant He entrusts 5 talents; to another 2 talents; to the third He entrusts only one talent. The servant with the greatest portion of the capital, the one with 5 talents, risks (invests) the 5 and earns 5 more. The one with 2 talents risks the 2 and earns 2 more. The servant with only one talent plays it safe and buries his portion in the ground. When the Master returns, the two servants who risked their portions are rewarded (verses 21, 23): "Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord." The one who had been entrusted with only one talent and had buried his portion, explains (verses 24, 25): "Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid the talent in the earth: lo, there thou hast that is thine." Alas, the Lord calls this man a "wicked and slothful servant," confirms that he reaps where he has not sown and gathers where he has not strawed (verse 26), and explains that this should have been a warning to take a risk. He then takes the talent from the slothful servant and gives it to the one who had already gained 5. When the Son of Man returns in the "Glory of his Father" {12}, he will reap where he has not sown and gather where he has not strawed. This is the reason for the fear expressed by the third servant, and the reason for the fear of those who reject the Manifestation of the Aquarian Age. But we should remember the admission of the Master [Jesus] that, he too, reaped where he had not sown and gathered where he had not strawed. Those deprived devotees who bury their small portion of the Master's legacy in the ground of fear and narrow mindedness, will have even that portion taken from them and given to others. Click here to continue.